A message from Spock for our commons. |
This week, my daughter's class put on a play about US geography. In
it, aliens from outer space visit the US to see what state
they should move to, stumbling over the
grand canyon, learning about Creole food in New Orleans, exploring the states
from coast to coast. What the play did not
include were the often privatized immigration customs enforcement (ICE) detention
centers undocumented aliens are sent to if they show up without papers, where
they are held without charges, separated from their families, their kids generally ending up
in a form of foster care, away from their parents. Those allowed to stay frequently forced
to go to demeaning check in with officials from ICE scrutinizing their comings
and goings. We are less and less welcoming to strangers in our public commons.
science fiction tales for our times. |
Today, the right to public space is increasingly
contested. Yet, we do have a right to public space. As my friend Greg
Smithsimon puts it:
“At the center of virtually every major
protest movement in recent years has been a central public space. Anti-Mubarak
protesters filled Tahrir Square in Egypt, just as
anti-government protesters in Ukraine filled Independence Square. Indignados took
over Madrid’s Puerta del Sol a few months before Occupy Wall Street took over Liberty
Plaza in New York City, and each protest spread to new plazas in new
cities. The importance of public spaces for social movements is not a recent
phenomenon, as the 1989 protests associated with Beijing’s Tiananmen Square or
the Argentinean group Mothers of the Plaza de Mayo both demonstrate.
While each of these movements grew to
significance in a central, symbolic public space, increasing numbers of people
around the world have little access to such public spaces, using privately owned spaces for activities
that once took place in public. From Calgary to Johannesburg, people shop in
privately owned malls rather than market streets. From the suburbs of Shanghai
to Las Vegas, they live in suburban developments that lack sidewalks or
parks. And from New York to Santiago, they gather and eat lunch in plazas
that are privately owned annexes to office buildings rather than public
squares. Particularly in suburbs, there may be no public space.
Elsewhere on the neoliberal landscape, spaces that filled the traditional
functions of the public square have been privatized, encouraging owners and the
state to claim that people no longer have free-speech rights there.
Public space is fundamental to the exercise of US
civil liberties and internationally recognized human rights.”
Yet, Smithsimon
notes, “The Threat to Public Space: Rights Against Privatization” must be
articulated and supported.
You cannot commodify happiness. |
In other words, we have to create
a new way to define the importance of space, articulate it, and push
back against models of urban space as a shopping mall. Main street is has died in countless
cities. Others have no public
spaces, only private shopping malls where courts have ruled free speech rules
do not exist.
Locations for 16 gardens under threat, the private consuming the public. |
Yet, here in New York we are
pushing back. The NYCCG is pushing
to support community gardens (16 of which the city plans to bulldoze to make
way for housing people cannot afford). And the NY Commons is organized to protect
public spaces more broadly. We held a meeting
this past Thursday. The invite declared:
Good afternoon,
I’m writing to introduce NYCommons, a project of the Urban Justice Center, Common Cause
New York, and the Fund for Public Advocacy. NYCommons is in the planning stages, and we would like your input to help shape this into a powerful citywide coalition to influence policy making around how the city deals with its public assets.
One of the goals of the project is to provide local stakeholders with tools needed to impact decisions around the future of their parks, libraries,community gardens, and other publicly held spaces. By creating accessible information about who controls these public assets, how decisions about the properties are made, and how members of the public can influence these choices, NYCommons seeks to help communities raise their voices to ensure that local people will continue to enjoy the benefits of shared space for generations to come. Together we will develop a citywide framework to address the issues raised by decisions affecting future use of public places.
At the meeting, I spoke about the Privately Owned Public Spaces, where many of us are frequently told we are not allowed to
sit and eat.
Today, the group I work with, Public
Space Party, has been asking ourselves and others what public space means, whether
we need public space party, or what we should do with public space? For many of us, the answer is simple, occupy
it and see what happens. Over the next
few weeks, we’ll be doing just this, starting next Saturday March 21.
Poems and gardens overlap in countless ways. |
Saturday
March 21, Meet 2pm at Siempre Verde Garden, corner of Stanton & Attorney
Streets.
Join Public Space Party as we celebrate the Poetry of Pedro Pietri, the Nuyorican poet, playwright, founder of the Nuyorican Movement. We'll romp around the Lower East Side Community Gardens, starting at Siempre Verde Garden, meandering to Green Oasis, Petit Versailles, and then ending at the community garden, El Jardin del Paraiso NYC. Pedro's birthday is that day, March 21. Bring one of Pedro's poems or your own, a love story, a moment lost and found. We welcome all poems and stories.
Other upcoming events in our spring public space fling, include our:
April 8th, lunch at the POPS, at 622 3rd Avenue POPS arcade. (The security at this pops told us we could not eat there. On April 8th, we’ll come back and enjoy our right to dine and enjoy this public space).
Join Public Space Party as we celebrate the Poetry of Pedro Pietri, the Nuyorican poet, playwright, founder of the Nuyorican Movement. We'll romp around the Lower East Side Community Gardens, starting at Siempre Verde Garden, meandering to Green Oasis, Petit Versailles, and then ending at the community garden, El Jardin del Paraiso NYC. Pedro's birthday is that day, March 21. Bring one of Pedro's poems or your own, a love story, a moment lost and found. We welcome all poems and stories.
Other upcoming events in our spring public space fling, include our:
April 8th, lunch at the POPS, at 622 3rd Avenue POPS arcade. (The security at this pops told us we could not eat there. On April 8th, we’ll come back and enjoy our right to dine and enjoy this public space).
April 21 Join us for a bike ride through the endangered community gardens.
At the commons meeting, NYCCG President Ray Figueroa
and several of us talked about the need to document the social rate of return
for a community gardens and public spaces. Wendy of Greenmap talked about the ways we
document our investments in public spaces, highlighting what we’re put in and
the community is getting out of this sweat equity. Others talked about reimagining the commons.
Figueroa highlighted the work of Sheila Foster and
her paper, “The City as an Ecological Space, Social Capital and Urban Land Use.” Foster points to the importance of social capital,
writing:
“This otherwise economic view of land use law is also rooted,
however, in an ecological understanding of urban land use. Legal scholars
writing over three decades ago successfully argued, based upon the ecological
facts of life, that "[p]roperty does not exist in isolation" because
the effects of its uses flow outside of the boundaries of ownership. The notion
that property is inextricably part of a network of social and economic
relationships, and that its impacts traverse legally defined boundaries and relationships,
is now deeply enshrined in our regulation of public and private land...
Social capital in this Article refers to the ways in which
individuals and communities create trust, maintain social networks, and
establish norms that enable participants to act cooperatively toward the
pursuit of shared goals. The question that this Article asks is how, if at all,
we account for a community's social capital in land use law and policy. This
inquiry is based on the assumption that decisions about physical urban form and
design often, but not always, exist in a highly interactive (and integrated)
relationship with the social structure and organization of urban communities.”
Thus, decisions about land use must be made with an appreciation of the rich maze of networks they create. These spaces support more then just open space. They are our commons. As Figueroa talked about, referring to the
work of Carl
Rose on public trust doctrine. Rose (1998, 351) asks:
First, what is
the public trust as a legal matter? Until it was revived and re-invented by
Sax, the doctrine held that some resources, particularly lands beneath
navigable waters or washed by the tides, are either inherently the property of
the public at large, or are at least subject to a kind of inherent easement for
certain public purposes.2 Those purposes are foremost navigation and travel, to
a lesser extent fishing, and lesser still recreation and public gatherings.3
This set of notions first appeared in Roman law and has floated through English
and now American law.4
From the garden of eden to the city on a hill, the idea of the commons has deep roots. |
Our commons is our public trust; from community gardens
to POPS, streets to parks, from the skies to the water, this is our space
space; it is everyone’s. This is our
world and our commons. It is part of what John Winthrop talked about when he considered the US
experiment in democracy as a city on a hill.
This is an idealized green space, open for all, not a privatized shopping
mall, with its ticky tackies. We have to keep it clean, open, and accessible to
all, for art, and creativity and democratic engagement. After all, public space is a fundamental
right. We need to articulate this,
defend it from the privatizers, and create more of it. Our democracy, our city depends upon it.
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