Summer is upon us. So we wandered out to enjoy
a weekend in the messy cocophy of New York City.
“Its great to be in your lovely, diverse city,”
noted Belle and Sebastian’s singer Stuart Murdock during
their show in Forest Hills on Friday.
Dog on Wheels
When I was a boy I was
confounded by you
Now I'm still a boy I am indebted to you
Every song I ever wrote was written for you
Written for you
Now I'm still a boy I am indebted to you
Every song I ever wrote was written for you
Written for you
Now I'm feeling flat
you seem a mile away
I'm so tired that down on the pavement I'll lay
Till the blossom off the tree comes falling on me
Fall on me
I'm so tired that down on the pavement I'll lay
Till the blossom off the tree comes falling on me
Fall on me
The summer night
seemed to welcome all of us dancing in the old Forest Hills Stadium, “our
new favorite place to play,” noted Stuart.
It had been an odd day. Earlier in the day, we got the news about
Anthony Bourdaine’s suicide.
Sometimes people run out of gas.
Tony why - we lamented.
But it didn’t mean we didn’t have a space to
enjoy the city, to let music pour in on us, singing, and dancing, with light
pouring into the darkness. The little one had gone to see the band with us when
she was only a few months old back in 2003. It was more fun.
The set list was great.
Dog on Wheels
I’m a Cuckoo
We Were Beautiful
Expectations
If She Wants Me
Sweet Dew Lee
I Want the World to Stop
Piazza, New York Catcher
Little Lou, Ugly Jack, Prophet John
The Same Star
Stay Loose
Another Sunny Day
The Boy With the Arab Strap
We Are the Sleepyheads
Judy and the Dream of Horses
I’m a Cuckoo
We Were Beautiful
Expectations
If She Wants Me
Sweet Dew Lee
I Want the World to Stop
Piazza, New York Catcher
Little Lou, Ugly Jack, Prophet John
The Same Star
Stay Loose
Another Sunny Day
The Boy With the Arab Strap
We Are the Sleepyheads
Judy and the Dream of Horses
Encore:
The Party Line
The Party Line
We love you, she screamed.
The whole crowd joined the band on the stage
for Boy with an Arab Strap.
The next morning, I joined my friends at the
anarchist book fair at Judson, our home base for church and community building.
Eric suggested I organize a panel on
immigration.
12:10pm-1:10pm
Immigration and Mutual Aid, Coalitions, and Strategies (Gym)
Benjamin Shepard, of CUNY, will moderate the panel. Presenters: Rise and Resist (Judson Memorial Church) and New York Immigration Coalition. The New Sanctuary Coalition has been organizing mutual efforts; the National Immigration Law Center brought lawsuits over the Muslim Ban and DACA; and Rise and Resist is unrolling an education pressure campaign to abolish ICE. Come hear organizers these groups discuss strategies for addressing the attacks on immigrants coming from far and wide. Look at what these groups are doing and what kinds of challenges they face.
Opening the
panel, I talked about Sacco and Vanzetti and their persecution as anarchists
and immigrants. We build on their work when we organize today to defend other
immigrants, including Jean Montrevil and Ravi ragbir, who are members of the
Judson community, building a New Sanctuary Coalition to escort immigrants for ICE
check ins.
One of my
students started off the panel, tracing a narrative of her life, crossing the
US border when she was four years old. It was very traumatic, she
explained. Yet, DACA gave her a bit of
hope to adapt to this new country. Her work permit expires next year.
Nathan D Yaffe, a lawyer
with the New Sanctuary Coaltition, talked about the ordinary violence of the state immigration court, exposing the
weaponized beaurocracy of the state.
People from Haiti, who came here for humanitarian aid, have been
targeted in recent years, facing ugly hatefulness. He gave an example of a friend who filed for asylum.
The judge calls for a hearing and says to the man. I gave you a list of lawyers for people going
through this process. “You’re list got me fired from my last job,” he stated,
rejecting the framing of a due process saying.
“I had to wait all day for the return call and it never came.” The judges want to do what they are doing in secrecy,
in the shadows, deporting. Yet, the work Sanctuary does with escorts exposes
the injustice and violence, the banal beaurocratic violence that facilitates
the deportation and expedited removal of
people.
Donna Gould
and Enrique Picelli of the Rise and Resist Immigration Working Group talked
about their group’s campaign to Abolish ICE.
The agency was only started after 9/11.
It was a turning point when immigration was perceived as a national
threat. Its an agency created to deport people. It’s a machine producing detention. And 65% of the detention facilities are run
by private companies, with prison beds paid for with government contracts. So
our job is to educate and put the word out, with street actions and acts of civil
disobedience.
Geoff Kagan
Trenchard, Anti Violence Project and New Sanctuary Legal Clinic; opened with a
basic premise. “If you think of prison as modern slavery, then foster care is
the auction block. Its an awful
traumatizing system. The locus of my
work is through trauma. This system produces
impacted shame. ‘Stand up for yourself
you worthless piece of shit!’ It mirrors abusive family dynamics and forces people to
go to court to humiliate them.” He suggested
the judges are often little Eichmans, engaging in a banality of evil. Yet, we can push back. “The New Sanctuary Movement
accompaniment program signals to the judges that people are watching them. They cannot thrive in the shroud of secrecy. For right now, we need to push, push,
push. Make resource maps and reach out to
organizations that are involved. We have two to four more years of Trump. As the pressure mounts, expect more violence,
as we push Trump, watch ICE get more violent. Show up and be flexible as the
field is changing.
Jackie Vimo,
of the National Immigration Law Center, a national organization, stood up to speak
next. “My family come to the United States from Argentina, fleeing death and dictatorship.”
But it wasn’t easy for as a queer Latinx, involved with ACT UP. So Jackie developed an intersectional
analysis, looking at the new detention centers where they hold kids today. Jackie suggests we look at immigration as a
labor issue, as we did in the early years of the global justice movement. Move beyond families not felons to
conversation about work and why people come here. We need a bigger conversation.
This is a debate about one group trying to control what America is and is going
to become. It’s a racial class project. Trump said it, he’d rather have rich Norwegian
immigrants. So lets speak more broadly, bringing back the imagination into this
project.
I
spend the rest of the afternoon at the anarchist bookfair talking with friends,
catching up, running into people. My
friend Tibby, who I know from Marxist reading groups, said she was still
looking to get that pension from the revolution. With a very wry wit, she tells stories about
a half century of organizing, participating in work stoppages, hanging out in
Paris in 1968. The most satisfying thing
I ever felt was that first contract after the work stoppage in 1968, she told
me. Between revolution and friendship,
she told me, she’d take revolution. But they are not mutually exclusive
terms. I love my comrades and miss
them. And think about them with a great feeling of loss.
My
friend Erik and I talked about his new book on
George Orwell and Alex Comfort.
“The Duty to Stand Aside tells the story of one of the most intriguing
yet little-known literary-political feuds—and friendships—in 20th-century
English literature. It examines the arguments that divided George Orwell,
future author of Animal Farm and Nineteen Eighty-Four, and Alex Comfort, poet,
biologist, anarchist-pacifist, and future author of the international
bestseller The Joy of Sex—during WWII. Orwell
maintained that standing aside, or opposing Britain’s war against fascism, was
“objectively pro-fascist." Comfort argued that intellectuals who did not
stand aside and denounce their own government’s atrocities—in Britain’s case,
saturation bombing of civilian population centers—had “sacrificed their
responsible attitude to humanity.”
Later, Comfort and Orwell developed a friendship
based on appreciation of each other’s work and a common concern about the
growing power and penetration of the State—a concern that deeply influenced the
writing of Nineteen Eighty-Four. Shortly
before his death in 1950, however, Orwell would accuse Comfort of being
“anti-British” and “temperamentally pro-totalitarian” in a memo he prepared
secretly for the Foreign Office—a fact that Comfort, who died in 2000, never
knew.Laursen’s book takes a fresh look at the
Orwell-Comfort quarrel and the lessons it holds for our very different world—in
which war has been replaced by undeclared “conflicts,” civilian bombing is even
more enthusiastically practiced, and moral choices between two sides are rarely
straightforward.”
The following morning we were back at Judson
for kids day, a celebration of kids, a theology of creativity and storytelling.
Our first song of the day was “I love to tell
story…”
Andy helped the kids perform a wrestling match
between Jakob and God, starring my kid.
“In
a murderous time the heart breaks and breaks and lives by breaking.,” Andy later quoted Tony Kushner.
Our
little one read the morning praver.
Morning
Prayer
Please
be seated. This morning’s prayer is a
poem by Barbara Hamby entitled “How to Pray.”
Falling
down on your knees is the easy part,
like
drinking a glass of cold water on a hot day,
the
parched straw of your throat flooded,
your
knees hitting the ground, a prizefighter in the final rounds.
You’re
bloody, your bones like iron ties, hands trembling in the dust.
What
do you do you with your hands? Clasp
them together
as
if you’re keeping your heart between your palms,
like
their namesakes in the desert oasis,
because
that’s what you’re looking for now,
a
place where you can rest.
It
has been a dry ride for months,
sand
filling your mouth, crusting your half-blind eyes,
and
you need to speak to someone – though who, you don’t really know. Pardon
is on your mind.
Perhaps
you could talk to your mother.
You
are fifteen and think her life is over.
You
don’t say it, but you think it,
and
she’s ten years younger than you are now,
her
hair still dark.
How
do you thank her for waking up each morning
and
taking on a day that would kill you
and
not just one but thousands?
How
do you thank her for the way she tossed words around
and
made them spin and laugh and do cartwheels on the lawn?
And
your father, he’s the one who loved poetry,
bought
the book that opened your world to you
like
someone cutting into a birthday cake the gods have baked just for her.
Do
you talk to him about not caring
and
teaching you that same cool touch?
And
King James, how do you thank him for all the words
his
scribes took from Wycliff and Tyndall,
and
Keats for his odes, and Neruda for his.
But
this wasn’t meant to be a prayer of thanksgiving
but
a scourge with a hair shirt and whips and bowls of gruel.
But
is it blood the gods need,
or
should your offering be all you have – words
and
too many of them to count on the fingers pressed to your lips,
or
maybe not enough and never the right ones.
And
we ran outside to enjoy the summer in the city, running around the village, up
to Union Square, and out to the beach.
After the play, Andrew sent
the following post:
Happy Friday, Judson Mommas and Poppas!
I’m here with one last email before taking a break from the weekly grind to say THANK YOU, THANK YOU, THANK YOU for allowing your children to be a part of Judson Sunday School this past year, and particularly this pastSunday. How much fun was Kids Day?! Your children were wonderful, whether it was their singing; Scarlett’s poetry reading; additional readings by Penelope, Jamya, Mae and Sebastian; Theo “Shostakovich” Lawrie’s prelude; Azalea and Ella’s beautiful special music; and even "Nacho Jacob" - I still can’t believe we pulled that off! I had a blast and I hope you did too.
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